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Arab-Israeli uprising: ‘It’s different this time’

Arab-Israeli uprising: ‘It’s different this time’

Immersed in the paroxysm of communal violence between Juder and the Arabs, the Palestinian Raper of Lode Tamer Nafer, the Palestinian, thought he had seen it all.

At the age of 43, he lived first and second Palestinian intifadak or rebellions, the ever-rising rise of right-wing Israeli populism and the war cycle between the country with the passport and its Arab friends in Gaza. There has never been such a force to be felt in Israel’s minimum Arab community, he said.

“It’s different this time around, a kind of revival born in the 70s. . . years of oppression, “he said, adding that he was violating himself the day after his hometown – Jewish citizens and Arabs fought in the streets because the police and special forces did not impose order.” In this country, equality is technicality – this is the Jewish country and his anthem itself does not exclude two million Arabs and Christians. “

Nafer’s anthems this week – for example Evil criminals (“When Jews protest, the police use sticks / when the Arabs protest, the police take the soul”) – The car stereos of young Arab men driving through mixed cities like Lod, Jaffa and East Jerusalem were blown up. uprising.

With Israeli Jews and Israeli minorities fighting in the streets and Israeli military bombing Palestinian militants in Gaza and Hamas by firing rockets into Israeli cities and towns, Israel has gone from being a safe, stable and prosperous country in a single week. with defeated enemies close to internal conflict and war.

With nearly a dozen people killed and hundreds arrested in community clashes, Prime Minister Benjamin Netanyahu said: “Right now we have no greater threat than these disturbances.”

Arab-Jewish violence has confirmed that the Israeli narrative of peaceful coexistence and all citizens are treated equally. Arabs, who make up one-fifth of the population, say their daily lives are surrounded by bureaucratic and legal discrimination enshrined in Israeli law. Israel has dozens of laws that only discriminate against or apply to Arabs, according to Adalah, a group that defends the equality of Arabs and Jews.

Jewish residents take a Torah scroll out of a burnt synagogue in Lod © Abir Sultan / EPA / Shutterstock

Human Rights Watch said last month that Israel’s system of government had crossed the border into apartheid, discriminating against Arab citizens while violating the human rights of five million Palestinians in the occupied territories. B’Tselem, an Israeli rights group, made the move in January.

Both groups received disapproval from the Israeli government and dismissed the HRW report as “absurd and false”. His policy says security issues are not race-driven.

“In the end, it doesn’t matter if it’s a right-wing or a left-wing government, it’s still a Zionist government,” said award-winning documentary filmmaker Tony Copti, in the award-winning film. Ajami, about crime and poverty in Jaffa, in a corner of the Arab quarter. “This fire has been on a honeymoon all along – it’s like a bubble for Palestinian citizens to live in Israel, but we can’t do more.”

The immediate trigger for this week’s unrest was a tumultuous mix of issues on the crowded calendar: the verdict on the anniversary of Israel’s conquest of Jerusalem, which would see Palestinians thrown out of their homes in occupied East Jerusalem; Images of Israeli police beating Muslim protesters in the Al-Aqsa mosque during Ramadan prayers and images of the right-wing in the Israeli parliament or the Knesset were increasingly aggressive.

Al-Aqsa is housed in a compound mosque, known to Muslims by its name Haram ash-Sharif, or the Noble Sanctuary, and for the Jews as the Temple Mount – this is sacred to both religions.

Palestinian protesters flee tear gas fired by Israeli security forces at Jerusalem's Al-Aqsa Mosque
Palestinian protesters flee tear gas fired by Israeli security forces at Al-Aqsa Mosque in Jerusalem © Ahmad Gharabli / AFP / Getty

The long list of Arab complaints – from historic injustice to restrictions around Al-Aqsa – strengthened ties between the Palestinian borders and the territories it occupies, the Gaza Strip and the West Bank. A few days later, Hamas, a militant group that controls the blocked Gaza Strip, fired rockets at Israel, launching a conflict that would turn into a full-blown war. This quickly fueled Israel’s communal violence.

For some Arab minority communities, mostly Palestinian descendants, who remained on the borders of the Jewish state when Israel was born in 1948, the scenes lead to attacks by Jewish militias on parents and grandparents.

The Jews have been deeply shaken by the violence, which some call the “pogrom” of the twentieth century. Recalling the suffering of 21st century Europe. Arab protesters have burned down synagogues and Jewish schools. They have attacked dozens of Jews, burned hundreds of their cars. Arab troops threw stones and vandalized Jewish property. A Jew was stabbed in the synagogue. “The civil war has broken out,” said Lode Mayor Yair Revivo.

Israeli President Reuven Rivlin said: “It is unforgivable to see the pogrom in Lod and the riots, bloodthirsty people, wounded people, property damage and attacks on Jewish holy spaces driven by an Arab and bloodthirsty people.”

In the case of the Arabs, Asma spent the violence Eid al-Fitr, the day Muslims break the fast of Ramadan with the feast of the day, hidden in the house. The 48-year-old mother gave her two sons Eid’s wish: to lock the doors, lower the Ramadan balloons out of the windows and hide them at home in Ajami, south of Tel Aviv’s bright horizon, and in the Ajami district south of the inviting beaches. .

Outside, the streets were empty; within the crisis social networks intensified. In the news and on the phone, Asma and her family watched videos of the crowd shouting “Death to the Arabs,” barely five minutes from home. In another video, some masks with the Star of David in excess of military fatigue showed wonderful grenades and blocked the entrance to a street that is vaguely familiar. “Let the world see the ugly truth,” Asma said in the videos.

He crawled out of his drawers and pulled out an Israeli passport, which he had only used once when he turned 45 in Istanbul. “I should throw this away,” he said. “It’s useless.”

Nafer, the rapper believes the fight is not over. “I don’t want to coexist, I want to exist.”

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